Alive! (A Sermon for Easter Sunday) Luke 24:1-12 and Romans 6:3-11 Rev. Dr. Rhonda Blevins April 20, 202
Alive! (A Sermon for Easter Sunday)
Luke 24:1-12 & Romans 6:3-11
Rev. Dr. Rhonda Blevins
April 20, 2025
Luke 24:1-12
But on the first day of the week, at early dawn, they went to the tomb, taking the spices that
they had prepared. They found the stone rolled away from the tomb, but when they went in
they did not find the body. While they were perplexed about this, suddenly two men in
dazzling clothes stood beside them. The women were terrified and bowed their faces to the
ground, but the men said to them, “Why do you look for the living among the dead? He is not
here but has risen. Remember how he told you, while he was still in Galilee, that the Son of
Man must be handed over to the hands of sinners and be crucified and on the third day rise
again.” Then they remembered his words, and returning from the tomb they told all this to the
eleven and to all the rest. Now it was Mary Magdalene, Joanna, Mary the mother of James, and
the other women with them who told this to the apostles. But these words seemed to them an
idle tale, and they did not believe them. But Peter got up and ran to the tomb; stooping and
looking in, he saw the linen cloths by themselves; then he went home, amazed at what had
happened.
Romans 6:3-11
Do you not know that all of us who were baptized into Christ Jesus were baptized into his
death? Therefore we were buried with him by baptism into death, so that, just as Christ was
raised from the dead by the glory of the Father, so we also might walk in newness of life.
For if we have been united with him in a death like his, we will certainly be united with him in
a resurrection like his. We know that our old self was crucified with him so that the body of sin
might be destroyed, so we might no longer be enslaved to sin. For whoever has died is free
from sin. But if we died with Christ, we believe that we will also live with him. We know that
Christ, being raised from the dead, will never die again; death no longer has dominion over
him. The death he died, he died to sin once for all, but the life he lives, he lives to God. So you
also must consider yourselves dead to sin and alive to God in Christ Jesus.
______
“Resurrection” takes on a new, special meaning for us this Easter Sunday at Chapel by the
Sea! After months of displacement from our sanctuary, our most holy place as a faith
community, we finally return to this sacred space for the first time on this, the most
important day on the Christian calendar. We celebrate the resurrection of Christ even as we
celebrate the resurrection of our sanctuary!
But I must confess, there were a few weeks at the end of last year, when all I could see was
destruction. You see, we took this space literally down to the studs. The flooring, the
chancel, even the ceiling came out. It was utter destruction. Dust and debris from 75 years
lined the floors and filled the air. There was one moment in particular, I remember
stepping into this room, looking around, and thinking/praying, “My God, what have we
done?”
The demo phase was ugly and emotionally challenging. It also was somewhat triggering for
me. The demolition of our sanctuary reminded me of the hardest mission trip I have ever
been on.
When Hurricane Katrina devastated New Orleans and other areas on the Gulf Coast in
2005, I led a team of volunteers from churches across Kentucky to go and help the
hurricane victims for one week. We worked in Bayou La Batre, Alabama and Pascagoula,
Mississippi. And our job that week? Demolition.
Some of you are far too familiar with this kind of work after our visit from Hurricane
Helene late last year . . . taking a house “down to the studs,” cutting out drywall, carrying
out sopping wet cabinets and appliances and flooring and precious family heirlooms. Our
job that week in Alabama and Mississippi was the work of demolition. We’d demo a house,
spray for mold, and then we’d leave.
And while it was physically grueling work, it was the emotional piece that was the hardest.
It felt like we were adding to the destruction those families had already experienced. We
didn’t get to rebuild anything. Just demo. More destruction. And then we would leave.
To me, leaving those homes in that devastated state felt like ending the story on Good
Friday without ever experiencing the joy of Easter Sunday. It felt like death without
resurrection. And yet, we knew it was necessary work, critical work. This “death”—this
demolition—had to happen to prepare for the resurrection to come.
I think this idea—the idea of a requisite death before a resurrection—is what Paul was
talking about when he was writing to the Romans about death and resurrection. He uses
these phrases about us being: “baptized into [Christ’s] death,” “united with him in a death
like his,” and “our old self was crucified so that the body of sin might be destroyed.”
“Our old self was crucified” sounds a lot like taking a house or a sanctuary “down to the
studs” doesn’t it?
The women who followed Jesus from Galilee witnessed, firsthand, the crucifixion of their
teacher and friend. Luke tells us that they followed when Joseph of Arimathea placed Jesus’
limp corpse in a tomb. He tells us, “they saw the tomb and how his body was laid.”
Then they had to leave. This was Good Friday. They had to leave Jesus’ body there in the
stone-cold tomb. Feeling all those feelings I felt when I left those homes in Alabama and
Mississippi, but multiplied by a hundred or maybe a thousand. Leaving the site of
devastation.
Now, we know the rest of the story, but they didn’t. We know that this death on a cruel
Roman cross on Friday was necessary for the resurrection to happen on Sunday. Just like
we know that demolition is necessary for restoration. Just like we know that the chrysalis
must happen for a caterpillar to turn into a beautiful butterfly.
Do you know what happens inside the chrysalis? When the caterpillar enters the chrysalis,
it actually digests itself. It releases enzymes that dissolves all of its own tissues. This can’t
be a pleasant experience . . . it’s a dark and painful time. Yet the caterpillar instinctively
knows that this death must happen for it to become the fullest expression of who God
created the creature to be . . . a beautiful butterfly!
So let me ask you to consider your own life. Have you felt like you were inside the
chrysalis? Have you ever felt like your life was in “demo” phase, with no end in sight?
People in recovery call it “rock bottom,” but you don’t have to be in recovery to find
yourself in a dark and painful time. A chrysalis. A stone-cold tomb. We’ve all been there.
Maybe you’re there now.
Here’s the truth . . . the crux of the entire Christian faith . . . the tomb never has the final say!
So on the third day, when the women came to the tomb, they expected to find it just as they
had left it on Friday. A crucified body, a life taken “down to the studs.” But that’s not what
they found at all!
They found a stone rolled away!
They found an empty tomb!
They found two angels in dazzling clothes who told them that Christ had risen!
And over the next forty days the risen Christ would prove that what the angels said was
true.
He appeared to Mary Magdalene
He appeared to other women with Mary
He appeared to two disciples on the road to Emmaus
He appeared to the eleven remaining disciples, including Thomas who needed to
touch Jesus’ hands and side
He appeared to seven disciples on the Sea of Galilee
He appeared to over 500 people at one time
He appeared to Paul on the road to Damascus
Christ is risen! Christ is risen indeed!
What does this mean for us? Paul tells us:
But if we died with Christ, we believe that we will also live with him. We know that Christ,
being raised from the dead, will never die again; death no longer has dominion over him. The
death he died, he died to sin once for all, but the life he lives, he lives to God. So you also must
consider yourselves dead to sin and alive to God in Christ Jesus.
The resurrection of Christ means that we, too, are alive! It means that death, that darkness,
never has the final say. It even means that we can find meaning in the tomb . . . that even
when our lives feel like they’ve been taken “down to the studs,” a resurrection awaits.
This is the meaning of Easter, dear friends!
And so today, we celebrate not only the resurrection of Christ, but the resurrection of our
beloved sanctuary after a season of destruction. We are poised for at least 75 more years of
being a beacon of God’s love here on Clearwater Beach and beyond.
And somewhere, perhaps not too far from here, a little butterfly has pushed its way out of
the chrysalis after two dark and painful weeks. The beautiful little creature is experiencing
daylight as it clings to the chrysalis shell, spreading its wings for the very first time. She’s
almost ready to fly, and live into her fullest potential.
And that, dear friends, is what it means to be alive! It doesn’t mean that you haven’t known
difficulty or hardship. It means that you’ve made your way out of the tomb and into new
life, new possibilities, on your way to your fullest potential, to self-actualization. It means
that the next time you find yourself in the chrysalis or that your life has been taken “down
to the studs,” you can believe in your bones that a resurrection is just around the bend. The
crux of our faith is that beyond every death, a resurrection awaits. Thanks be to God!
In the words of my favorite saint, Dolly Parton: “He’s alive! He’s alive! He’s alive and I’m
forgiven, heaven’s gates are open wide.”
He’s alive, dear friends! And so are you.
Christ is risen! Christ is risen indeed.